论文标题
大世界中的非加富公理
Non-Additive Axiologies in Large Worlds
论文作者
论文摘要
世界的总价值只是该世界中每个价值实体贡献的价值之和吗?可添加性可分离的公理(例如,总功利主义,优先主义和批判性级别的观点)说“是”,但是非加性的公理学(例如平均功利主义,排名倒数的功利主义和可变价值视图)说“否”。这种区别实际上很重要:添加剂公理支持“来自天文量表的论点”,这表明(除其他事项)对于人类而言,避免过早灭绝并确保存在大量未来人群,而非增强的人工化学对人类非常重要。但是,我们表明,当我们的选择不受足够的“背景人群”影响时,广泛的非添加的公理学会与某些添加剂学学融合,例如,平均功利主义与关键级别的实用级别的实用主义和各种平均理论相聚。我们进一步认为,现实世界中的背景人群可能足够大,可以使这些极限结果实际上具有重要意义。这意味着,天文量表的论点以及在实践伦理学中似乎具有假设可分离性为前提的其他论点,在实践中,我们是否接受添加性可分离性作为基本的公理原理,这可能是具有真实性的。
Is the overall value of a world just the sum of values contributed by each value-bearing entity in that world? Additively separable axiologies (like total utilitarianism, prioritarianism, and critical level views) say 'yes', but non-additive axiologies (like average utilitarianism, rank-discounted utilitarianism, and variable value views) say 'no'. This distinction is practically important: additive axiologies support 'arguments from astronomical scale' which suggest (among other things) that it is overwhelmingly important for humanity to avoid premature extinction and ensure the existence of a large future population, while non-additive axiologies need not. We show, however, that when there is a large enough 'background population' unaffected by our choices, a wide range of non-additive axiologies converge in their implications with some additive axiology -- for instance, average utilitarianism converges to critical-level utilitarianism and various egalitarian theories converge to prioritiarianism. We further argue that real-world background populations may be large enough to make these limit results practically significant. This means that arguments from astronomical scale, and other arguments in practical ethics that seem to presuppose additive separability, may be truth-preserving in practice whether or not we accept additive separability as a basic axiological principle.